Results for 'J. M. Gullick'

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  1.  11
    Malaysia and Its Neighbours.J. M. Wilson & J. M. Gullick - 1968 - British Journal of Educational Studies 16 (1):107.
  2.  20
    The Lives of Animals.J. M. Coetzee - 1999 - Princeton University Press.
    Discusses animal rights through essays, fiction, and fables from a variety of perspectives in fields such as philosophy, religion, and science.
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  3. Reliable Knowledge: An Exploration of the Grounds for Belief in Science.J. M. Ziman - 1981 - British Journal for the Philosophy of Science 32 (3):311-314.
     
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  4. Public knowledge: an essay concerning the social dimension of science.J. M. Ziman - 1968 - London,: Cambridge University Press.
    In this 1974 book a practising scientist and gifted expositor sets forth an exciting point of view on the nature of science and how it works.
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  5. (1 other version)Experiences.J. M. Hinton - 1967 - Philosophical Quarterly 17 (66):1-13.
  6.  27
    Understanding less than nothing: children's neural response to negative numbers shifts across age and accuracy.Margaret M. Gullick & George Wolford - 2013 - Frontiers in Psychology 4.
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  7. (1 other version)Plotinus : the Road to Reality.J. M. Rist - 1967 - Tijdschrift Voor Filosofie 30 (2):401-402.
     
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  8.  69
    Evaluating the Outcomes of Ethics Consultation.J. M. Craig & Thomas May - 2006 - Journal of Clinical Ethics 17 (2):168-180.
  9.  70
    Mimesis as Make-Believe: On the Foundations of the Representational Arts.J. M. Moravcsik - 1993 - Philosophical Review 102 (3):440.
  10.  78
    (1 other version)The fine structure of psychological time.J. M. Stroud - 1955 - In Henry Quastler (ed.), Information Theory in Psychology: Problems and Methods. Free Press.
  11. In Fischer, Kane et al.J. M. Fischer - 2007 - In John Martin Fischer, Robert Kane, Derk Pereboom & Manuel Vargas (eds.), Four Views on Free Will. Oxford: Wiley-Blackwell.
     
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  12. (1 other version)Suffering injustice: Misrecognition as moral injury in critical theory.J. M. Bernstein - 2005 - International Journal of Philosophical Studies 13 (3):303 – 324.
    It is the persistence of social suffering in a world in which it could be eliminated that for Adorno is the source of the need for critical reflection, for philosophy. Philosophy continues and gains its cultural place because an as yet unbridgeable abyss separates the social potential for the relief of unnecessary human suffering and its emphatic continuance. Philosophy now is the culturally bound repository for the systematic acknowledgement and articulation of the meaning of the expanse of human suffering within (...)
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  13. Keith Ansell-Pearson, An Introduction to Nietzsche as Political Thinker.M. Gullick - forthcoming - Radical Philosophy.
     
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  14.  47
    Agency and Autonomy in Food Choice: Can We Really Vote with Our Forks?J. M. Dieterle - 2022 - Journal of Agricultural and Environmental Ethics 35 (1):1-15.
    Ethical consumerism is the thesis that we should let our values determine our consumer purchases. We should purchase items that accord with our values and refrain from buying those that do not. The end goal, for ethical consumerism, is to transform the market through consumer demand. The arm of this movement associated with food choice embraces the slogan “Vote with Your Fork!” As in the more general movement, the idea is that we should let our values dictate our choices. In (...)
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  15. (2 other versions)Epicurus: An Introduction.J. M. Rist - 1972 - Tijdschrift Voor Filosofie 35 (2):391-391.
     
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  16.  79
    Identity and Food Choice: You Are What You Eat?J. M. Dieterle & Z. Tobias - 2023 - Food Ethics 8 (1):1-17.
    We use Marya Schechtman’s Narrative Self-Constitution View to support the widespread idea that food can contribute to the construction and expression of our identities and be used to understand others. What foods we consume can be one such way to construct our identities as food itself can have different values: ethically sourced, healthy, culturally significant, etc. However, the ability to constitute one’s own identity in this way depends on the ability to autonomously choose what we consume. We argue that most (...)
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  17.  54
    The Appleton Consensus: suggested international guidelines for decisions to forego medical treatment.J. M. Stanley - 1989 - Journal of Medical Ethics 15 (3):129-136.
    Thirty-three physicians, bioethicists, and medical economists from ten different countries met at Lawrence University, Appleton, Wisconsin, to create The Appleton Consensus: International Guidelines for Decisions to Forego Medical Treatment. The guidelines deal with four specific decision-making circumstances: 1. Five guidelines were created for decisions involving competent patients or patients who have executed an advance directive before becoming incompetent, and those guidelines fell into three categories. 2. Thirteen guidelines were created for decisions involving patients who were once competent, but are not (...)
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  18. Trust: On the real but almost always unnoticed, ever-changing foundation of ethical life.J. M. Bernstein - 2011 - Metaphilosophy 42 (4):395-416.
    Following the lead of Annette Baier, this essay argues that trust relations provide the ethical substance of everyday living. When A trusts B, A unreflectively allows B to approach sufficiently close so as to be able to harm A. In order for this to be possible, A practically presupposes that B perceives A as a person and will hence act accordingly. Trust relations are relations of mutual recognition in which we acknowledge our mutual standing and vulnerability with respect to one (...)
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  19.  19
    A small complete category.J. M. E. Hyland - 1988 - Annals of Pure and Applied Logic 40 (2):135-165.
  20. Social Construction in the Philosophy of Mathematics: A Critical Evaluation of Julian Cole’s Theory†: Articles.J. M. Dieterle - 2010 - Philosophia Mathematica 18 (3):311-328.
    Julian Cole argues that mathematical domains are the products of social construction. This view has an initial appeal in that it seems to salvage much that is good about traditional platonistic realism without taking on the ontological baggage. However, it also has problems. After a brief sketch of social constructivist theories and Cole’s philosophy of mathematics, I evaluate the arguments in favor of social constructivism. I also discuss two substantial problems with the theory. I argue that unless and until social (...)
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  21.  42
    Filter spaces and continuous functionals.J. M. E. Hyland - 1979 - Annals of Mathematical Logic 16 (2):101-143.
  22.  39
    Equals and Intermediates in Plato.J. M. Rist - 1964 - Phronesis 9 (1):27-37.
  23.  91
    The metaphysics and natural philosophy of John Buridan.J. M. M. H. Thijssen & Jack Zupko (eds.) - 2001 - Boston: Brill.
    This book is a collection of papers on the metaphysics and natural philosophy of John Buridan (ca. 1295-1361), one of the most innovative and influential ...
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  24.  8
    Studies on Babylonian goal-year astronomy I: a comparison between planetary data in Goal-Year Texts, Almanacs and Normal Star Almanacs.J. M. Steele & J. M. K. Gray - 2008 - Archive for History of Exact Sciences 62 (5):553-600.
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  25.  94
    Συμγτλοκη ειδων and the genesis of λογοσ.J. M. E. Moravcsik - 1960 - Archiv für Geschichte der Philosophie 42 (2):117-129.
  26.  71
    Zeno and Stoic Consistency.J. M. Rist - 1977 - Phronesis 22 (2):161-174.
  27.  91
    Peirce's First Critique of the First Critique: A Leibnizian False Start.J. M. C. Chevalier - 2013 - Transactions of the Charles S. Peirce Society 49 (1):1-26.
    Four years after completing his Ph.D. on “The Psychology of Kant,” one of Peirce’s most famous students, John Dewey, published a compendium of Leibniz’s main theses, his 1888 Leibniz’s New Essays.1 Such a move from critical to pre-critical rationalism seems to echo Peirce’s judgment that to fully understand Kant, a thorough familiarity with Leibniz’s philosophy is an indispensable preliminary (N 2:186, 1899); for Kant himself “was reposing in a firm belief in the metaphysics of Leibnitz as theologized by Wolff when (...)
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  28.  59
    Proof theory in the abstract.J. M. E. Hyland - 2002 - Annals of Pure and Applied Logic 114 (1-3):43-78.
    Categorical proof theory is an approach to understanding the structure of proofs. We illustrate the idea first by analyzing G0̈del's Dialectica interpretation and the Diller-Nahm variant in categorical terms. Then we consider the problematic question of the structure of classical proofs. We show how double negation translations apply in the case of the Dialectica interpretations. Finally we formulate a proposal as to how to give a more faithful analysis of proofs in the sequent calculus.
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  29. A macro sociology of emotion: Class resentment.J. M. Barbalet - 1992 - Sociological Theory 10 (2):150-163.
    Emotion inheres simultaneously in individuals and in the social structures and relationships in which individuals are embedded. Beginning with a critical examination of T.H. Marshall's account of class resentment, this paper considers the emotional patterns of resentment in class inequality, in trade cycle changes in costs and opportunities for income, and in class cultures. Arising from social relationships, emotion is the basis of action that subsequently affects the structure of social relationships. Thus emotion connects phases of social structure separated by (...)
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  30.  58
    La réception de Charles S. Peirce en France.J. M. C. Chevalier - 2010 - Revue Philosophique de la France Et de l'Etranger 135 (2):179.
    Le philosophe américain Charles S. Peirce ne trouva, malgré ses efforts, guère d’interlocuteurs en France. On le considéra comme un mathématicien et logicien, un physicien et un psychologue fiable, mais son œuvre philosophique fut systématiquement distordue au gré des controverses franco-françaises. Nous mettons l’accent sur les lectures d’André Lalande et de Louis Couturat qui contribuèrent néanmoins à faire reconnaître en France l’originalité du père du pragmaticisme.Despite his efforts, the American philosopher Charles S. Peirce found hardly any interlocutors in France. He (...)
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  31.  96
    The compensation of patients injured in clinical trials.J. M. Barton, M. S. Macmillan & L. Sawyer - 1995 - Journal of Medical Ethics 21 (3):166-169.
    The problem of 'no fault' compensation for patients who suffer adverse effects as a result of their participation in clinical trials is discussed in the light of the guidelines issued by the Association of the British Pharmaceutical Industry (ABPI) and our recent experiences in reviewing protocols submitted to the local ethics of surgical research sub-committee. We have found a variety of qualifications being applied by pharmaceutical firms which are not in the spirit of the guidelines, let alone the interests of (...)
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  32.  69
    On Quine's 'so-called paradox'.J. M. Chapman & R. J. Butler - 1965 - Mind 74 (295):424-425.
  33. Parfit and the sorites paradox.J. M. Goodenough - 1996 - Philosophical Studies 83 (2):113-20.
    This paper aims to establish that Sorites reasoning, a fundamental part of Parfit's work, is more destructive that he intends. I establish the form that Parfit's arguments take and then substitute premises whose acceptability to Parfit I show. The new argument demonstrates an eliminativism or immaterialism concerning persons which Parfit must find repugnant.
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  34. Competence, Creativity, and Innateness.J. M. E. Moravcsik - 1969 - Philosophical Forum 1 (4):407.
     
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  35. Nature's moods.J. M. Howarth - 1995 - British Journal of Aesthetics 35 (2):108-120.
  36. Plato on beauty, wisdom, and the arts.J. M. E. Moravcsik & Philip Temko (eds.) - 1982 - Totowa, N.J.: Rowman & Littlefield.
  37.  39
    Full Moon and Marriage in Apollonius' Argonautica.J. M. Bremer - 1987 - Classical Quarterly 37 (02):423-.
    There are two passages in which the poet introduces a full moon to accentuate a particular aspect of a scene in his narrative; 1.1228–33 and 4.166–71. I shall concentrate on the second. Commentators have contributed various suggestions but failed to understand the specific erotic-nuptial connotation of the full moon. The same applies to the more specialized contributions of Drogemiiller and Rose. I shall first present the evidence for the nuptial associations of the full moon, then apply this idea to the (...)
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  38.  33
    Naturalism and the Beauty of Near-Death Experiences: Replies to Commentators.J. M. Fischer - 2020 - Journal of Consciousness Studies 27 (11-12):244-263.
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  39. (1 other version)Imagination.J. M. Shorter - 1952 - Mind 61 (October):528-542.
  40.  36
    Note on professor Leonard's analysis of interrogatives, etc.J. M. O. Wheatley - 1961 - Philosophy of Science 28 (1):52-54.
    Professor Leonard proposes that imperative and interrogative sentences be classified, together with declarative ones, as true and false. The interesting analysis he gives in connection with this proposal points out that these three types of utterance have something in common and has the merit of evincing the identity of this common element. Also it may seem to offer attractive possibilities of integrating various types of discourse in its promise of partial assimilation of interrogatives and imperatives to the model of truth-valuable (...)
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  41. Modern Uses of Multiple-Valued Logic.J. M. Dunn & G. Epstein (eds.) - 1977 - D. Reidel.
  42.  23
    Continuing the dialogue: postcolonial feminist scholarship and Bourdieu — discourses of culture and points of connection.J. M. Anderson, S. Reimer Kirkham, A. J. Browne & M. J. Lynam - 2007 - Nursing Inquiry 14 (3):178-188.
    Continuing the dialogue: postcolonial feminist scholarship and Bourdieu — discourses of culture and points of connection Postcolonial feminist theories provide the analytic tools to address issues of structural inequities in groups that historically have been socially and economically disadvantaged. In this paper we question what value might be added to postcolonial feminist theories on culture by drawing on Bourdieu. Are there points of connection? Like postcolonial feminists, he puts forward a position that aims to unmask oppressive structures. We argue that, (...)
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  43.  17
    Christianity and Mythology.J. M. Robertson - 2018 - Sagwan Press.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...)
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  44. HeX and the single anthill: playing games with Aunt Hillary.J. M. Bishop, S. J. Nasuto, T. Tanay, E. B. Roesch & M. C. Spencer - 2016 - In Vincent C. Müller (ed.), Fundamental Issues of Artificial Intelligence. Cham: Springer. pp. 367-389.
    In a reflective and richly entertaining piece from 1979, Doug Hofstadter playfully imagined a conversation between ‘Achilles’ and an anthill (the eponymous ‘Aunt Hillary’), in which he famously explored many ideas and themes related to cognition and consciousness. For Hofstadter, the anthill is able to carry on a conversation because the ants that compose it play roughly the same role that neurons play in human languaging; unfortunately, Hofstadter’s work is notably short on detail suggesting how this magic might be achieved1. (...)
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  45. Quantum linguistics and Searle's Chinese room argument.J. M. Bishop, S. J. Nasuto & B. Coecke - 2013 - In Vincent Müller (ed.), Philosophy and Theory of Artificial Intelligence. Springer. pp. 17-29.
    Viewed in the light of the remarkable performance of ‘Watson’ - IBMs proprietary artificial intelligence computer system capable of answering questions posed in natural language - on the US general knowledge quiz show ‘Jeopardy’, we review two experiments on formal systems - one in the domain of quantum physics, the other involving a pictographic languaging game - whereby behaviour seemingly characteristic of domain understanding is generated by the mere mechanical application of simple rules. By re-examining both experiments in the context (...)
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  46.  97
    How mass media simulate political transparency.J. M. Balkin - 1999 - Cultural Values 3 (4):393-413.
    Without mass media, openness and accountability are impossible in contemporary democracies. Nevertheless, mass media can hinder political transparency as well as help it. Politicians and political operatives can simulate the political virtues of transparency through rhetorical and media manipulation. Television tends to convert coverage of law and politics into forms of entertainment for mass consumption, and television serves as fertile ground for a self‐proliferating culture of scandal. Given the limited time available for broadcast and the limited attention of audiences, stories (...)
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  47.  84
    De-divinization and the vindication of everyday life: Reply to Rorty.J. M. Bernstein - 1992 - Tijdschrift Voor Filosofie 54 (4):668 - 692.
    This essay originated as a reply to Richard Rorty's ”Habermas, Derrida, and the Functions of Philosophy“. In it, I contest Rorty's deployment of the categories of private selfcreation and the collective political enterprise of increasing freedom, first developed in Contingency, Irony and Solidarity, to demonstrate that the philosophical projects of Habermas and Derrida are complementary rather than antagonistic. The focus of my critique is two-fold: firstly, I contend that so-called critiques of metaphysics are always simutaneously engaging with some form of (...)
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  48. (1 other version)Des méthodes dans les sciences de raisonnement.J. M. C. Duhamel - 1899 - The Monist 9:458.
     
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  49.  80
    Some consequences of an infinite-exponent partition relation.J. M. Henle - 1977 - Journal of Symbolic Logic 42 (4):523-526.
  50.  10
    Der Neid in der griechischen Philosophie.J. M. E. Moravcsik & Ernst Milobenski - 1967 - American Journal of Philology 88 (1):118.
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